Heart Sutra

The Sutra of the Heart of Transcendent Knowledge

Thus have I heard. Once the Blessed one was dwelling in Rajgriha at Vulture Peak mountain, together with a great gathering of the sangha of monks and a great gathering of the sangha of bodhisattvas. At that time the Blessed One entered the samadhi that expresses the dharma called “profound illumination”, and at the same time noble Avalokiteshvara, the bodhisattva mahasattva, while practicing the profound prajnaparamita, saw in this way: he saw the five skandhas to be empty of nature. Then through the power of the Buddha, venerable Shariputra said to noble Avalokiteshvara, the bodhisattva mahasattva, “How should a son or daughter of noble family train, who wishes to practice the profound prajnaparamita?”

Addressed in this way, noble Avalokiteshvara, the bodhisattva mahasattva, said to venerable Shariputra, “0 Shariputra, a son or daughter of noble family who wishes to practice the profound prajnaparamita should see in this way: seeing the five skandhas to be empty of nature. Form is emptiness; emptiness also is form. Emptiness is no other than form; form is no other than emptiness. In the same way feeling, perception, formation and consciousness are emptiness. Thus, Shariputra, all dharmas are emptiness. There are no characteristics. There is no birth and no cessation. There is no impurity and no purity. There is no decrease and no increase.

Therefore, Shariputra, in emptiness, there is no form, no feeling, no perception, no formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no appearance, no sound, no smell, no taste, no touch, no dharmas; no eye dhatu up to no mind dhatu, no dhatu of dharmas, no mind consciousness dhatu; no ignorance, no end of ignorance up to no old age and death, no end of old age and death; no suffering, no origin of suffering, no cessation of suffering, no path, no wisdom, no attainment, and no non attainment. Therefore, Shariputra, since the bodhisattvas have no attainment they abide by means of prajnaparamita. Since there is no obscuration of mind, there is no fear. They transcend falsity and attain complete nirvana. All the Buddhas of the three times by means of prajnaparamita, fully awaken to unsurpassed, true, complete enlightenment. Therefore the great mantra of prajnaparamita, the mantra of profound insight, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering, should be known as truth, since there is no deception. The prajnaparamita mantra is said in this way:

OM GATE GATE PARAGATE PARASAMGATE BODHI SVAHA

Thus, Shariputra, the bodhisattva mahasattva should train in the profound prajnaparamita.”

Then the Blessed One arose from that samadhi and praised noble Avalokiteshvara, the bodhisattva mahasattva, saying, “Good, good, O son of noble family; thus it is, O son of noble family, thus it is. One should train in the profound prajnaparamita just as you have taught and all the tathagatas will rejoice.” When the Blessed One had said this, venerable Shariputra and noble Avalokiteshvara, the bodhisattva mahasattva, that whole assembly and the world with its gods, humans, asuras, and gandharvas rejoiced and praised the words of the Blessed One.

Lotsawa bhikyu Rinchen De translated this text into Tibetan with the Indian Pandit Vimalamitra. It was edited by Lotsawa Gelo, Namkaha and others. This Tibetan text was copied from the fresco in Gegye Chemaling at the glorious Samye Vihara. It has been translated into English by the Nalanda Translation Committee with reference to several Sanskrit editions.

Feeding your Demons

tsultrim-allione

Lama Tsultrim Allione

This is a practice I really value, developed by Lama Tsultrim Allione… Try it for meeting those recurrent obstacles (or demons) and rather than the habitual fighting them in one form or another, see what happens when you feed them instead. Based on the powerful Tibetan Buddhist practice of Chod, offered in a very accessible form with the potential of true transformation.

For a practice session guided by Lama Tsultrim Allione herself, click here. For more info on this process, please click here. The following description of the practice comes from the Tara Mandala website.

An Abbreviated Version of the Five Steps of the Feeding Your Demons Process

Nine Relaxation Breaths

Take nine deep relaxation breaths with long exhalations: for the first three breaths, breathe in and bring the breath to any tension in the body releasing it with the exhalation. For the second three breaths, inhale into any emotional tension, feel where you hold it in your body and release it with the exhalation. And lastly, breathe into any mental tension. Feel where you hold nervousness, worries or mental blockages in your body and release them with the exhalation

Motivation:Generate a heartfelt motivation to practice for the benefit of one’s self and all beings.

Step 1. Find the Demon

Decide which demon, god or god-demon you are going to work with.
Locate where you hold it most strongly in your body.
Become aware of the qualities of the sensations in your body including:

  • color
  • texture
  • temperature

Intensify the sensation.

Step 2. Personify the Demon and Find Out What It Needs

Personify this sensation as a figure with arms legs, and eyes and see it facing you. If an inanimate object appears imagine what it would look like if it were personified as some kind of being.

Notice:

  • color
  • skin surface
  • gender
  • size
  • its character
  • its emotional state
  • the look in its eyes

Notice something about the demon you didn’t see before.
Ask the demon what it wants.

What is it that you want from me?

Ask the demon what it needs.

What need do you have that is behind what you want?

Ask the demon how it would feel if it gets what it needs.

If you get what you need how will you feel?

Having asked the questions, immediately change places with the demon.

Step 3. Become the Demon

Face the chair or cushion you were seated on and become the demon, allowing yourself a little time to “sit in its shoes.”
Notice how your normal self looks from the demon’s point of view.

Now answer these three questions:

What I want from you is…
What I need from you is…
What I would feel if I got what I need is…

Step 4. Feed the Demon and Meet the Ally

Feed the demon

Come back to your original position. Take a moment to settle in and see the demon in front of you.
Dissolve your body into nectar that has the quality of the feeling that the demon would have if its need was satisfied (this is the answer to the third question in step 3)
Feed the demon to its complete satisfaction, imagining the nectar entering the demon any way you wish. Keep feeding until complete satisfaction is reached (if the demon seems to be insatiable, then imagine how it would look if it were completely satisfied). At this point you can go directly to step 5 or meet your ally.

Meet the ally

If there is a being present in place of the demon when you end the fourth step, ask this being if it is the ally. If it is not, invite an ally to appear. If the demon has dissolved completely then simply invite an ally to appear.
Notice all the details of the ally: its color, its size, and the look in its eyes.

Ask it one or all of these questions:

How will you help me?
How will you protect me?
What pledge do you make to me?

Change places, becoming the ally, and answer the question(s) above.
Return to your original position, then take a moment and feel the help and protection coming from the ally to you and then imagine the ally is dissolving into you. You and the ally dissolve into emptiness, which naturally takes you to the fifth step.

Step 5. Rest

Rest in the state that is present when the ally dissolves into you and you dissolve into emptiness. Let your mind relax without creating any particular experience. Rest as long as you like without filling the space, trying not to make anything happen or rushing to finish.

Active Hope

Reflections on the book Active Hope: How to Face the Mess We’re in Without Going Crazy by Joanna Macy and Chris Johnstone.

For me, the connection between Active Hope and mindfulness is completely seamless, and seems vitally important at this time in the world. In our mindfulness practice, we come back time and again to our motivation for practising: the motivation for the deepest well-being of ourselves and others. And our well-being is inextricably linked with the larger world around us.  As Thich Nhat Hanh says: “The Earth is not just our environment. We are the Earth and the Earth is us. We have always been one with the Earth…” So actively connecting with and caring for the earth that we are part of, and ‘facing the mess without going crazy’  is an essential part of this well-being in my view.

The ‘state of the world’ is something that might be tempting to turn away from as being too overwhelming, too dire to really look at or connect with – but what is mindfulness if not turning towards the places that scare us? We do this internally in our practice whenever something comes up that is uncomfortable, and we can do the same with what’s gratitudeuncomfortable and scary out there in the world, whether it’s climate disruption, depleting or resources or the fast rate with which species are going extinct and ecosystems are lost.

What I love about the Active Hope journey is that it helps connect with the strong steady ground of gratitude to start from, a trusted mindfulness practice connecting with joy, resilience and wellness. This gratitude and the vitality and strength it offers, facilitates turning towards what’s difficult with skillful exercises that honour our pain for the world. As Joanna Macy says:

“In owning this pain, and daring to experience it, we learn that our capacity to ‘suffer with’ is the true meaning of compassion. We begin to know the immensity of our heart-mind, and how it helps us to move beyond fear. What had isolated us in private anguish now opens outward and delivers us into wider reaches of our ‘world as lover, world as self’.”

dandelionspiral

Spiral of the Work That Reconnects, by Dori Midnight

As is emphasised in the mindfulness training again and again, the sensitivity to pain in self, others and the world, can be the doorway to genuine compassion and meaningful action to try to relieve it. For me personally it has been so affirmative to directly experience the discovery that this pain is not the end of anything, but rather a beginning to see with new eyes, to widen our perspective. The chapters in the book relating to this seeing with new eyes, are on A Wider Sense of Self which offers a descent into the levels of our identity where there is much more connection than the usual perspective of separate individuals; A Different Story of Power looks at a shift from the domination model of power-over to the surprising potential of power-with; A Richer Experience of Community reaches into our deep connectedness with all human beings as well as with other life-forms; and A Larger View of Time,  where we stretch our imagination to planet time and connect with our ancestors as well as the future generations. And each of these themes in the book have a range of experiential exercises to dive in to, which shifts interesting thought-material to powerful personal experience. The Buddhist themes of interconnectedness and no self are tangible in these chapters, informed by Joanna’s decades long practice and deep understanding of Buddhism. In Joanna’s own words:

“The truth of our inter-existence, made real to us by our pain for the world, helps us see with new eyes. It brings fresh understandings of who we are and how we are related to each other and the universe. We begin to comprehend our own power to change and heal. We strengthen by growing living connections with past and future generations, and our brother and sister species.

Then, ever again, we go forth into the action that calls us. With others whenever and wherever possible, we set a target, lay a plan, step out. We don’t wait for a blueprint or fail-proof scheme; for each step will be our teacher, bringing new perspectives and opportunities. Even when we don’t succeed in a given venture, we can be grateful for the chance we took and the lessons we learned. And the spiral begins again…

So finally, we take this work into direct – and mindful – action. What little thing can I do today? Which ‘fruit tree’ can I water, even if I’m not sure it will actually bear fruit in the future? And how can my mindful awareness light up unconscious habits of consuming, how can my sense of interconnection with ecosystems and people across the planet inform me in everyday choices of the food I eat, the clothes I buy, the ways I travel? As is often the case in mindfulness practice on ‘the cushion’, what is revealed by deeper looking might need a good dose of (self)compassion, which we can offer freely. Because this is not meant to be another stick to beat myself up with in guilt. It’s living my intention to be increasingly aware and as Lama Yeshe Rinpoche says, becoming a more and more ‘useful’ human being.

“There are hard things to face in our world today, if we want to be of use. Gratitude, when it’s real, offers no blinders. On the contrary, in the face of devastation and tragedy it can ground us, especially when we’re scared. It can hold us steady for the work to be done.”

So… let’s start with gratitude, again and again!

bird

Verses for Environmental Practice

spiders-web-2Waking up in the morning
I vow with all beings
to be ready for sparks of the Dharma
from flowers or children or birds.

Sitting alone in zazen
I vow with all beings
to remember I’m sitting together
with mountains, children, and bears.

Looking up at the sky
I vow with all beings
to remember this infinite ceiling
in every room of my life.

When I stroll around in the city
I vow with all beings
to notice how lichen and grasses
never give up in despair.

Watching a spider at work
I vow with all beings
to cherish the web of the universe:
touch one point and everything moves.

Preparing the garden for seeds
I vow with all beings
to nurture the soil to be fertile
each spring for the next 1000 years.

When people praise me for something
I vow with all beings
to return to my vegetable garden
and give credit where credit is due.

With tropical forests in danger
I vow with all beings
to raise hell with the people responsible
and slash my consumption of trees.

With resources scarcer and scarcer
I vow with all beings
to consider the law of proportion:
my have is another’s have-not.

Watching gardeners label their plants
I vow with all beings
to practice the old horticulture
and let plants identify me.

Hearing the crickets at night
I vow with all beings
to keep my practice as simple –
just over and over again.

Falling asleep at last
I vow with all beings
to enjoy the dark and the silence
and rest in the vast unknown.

By Robert Aitken. Published in Dharma Rain: Sources of Buddhist Environmentalism, ed. Stephanie Kaza and Kenneth Kraft (Boston: Shambhala Publications, Inc., 2000), 471-473.a

The Shambhala Warrior Mind-Training

by John Wigham/Akuppa

· Firmly establish your intention to live your life for the healing of the world. Be conscious of it, honour it, nurture it every day.

· Be fully present in our time. Find the courage to breathe in the suffering of the world. Allow peace and healing to breathe out through you in return.

· Do not meet power on its own terms. See through to its real nature – mind and heart made. Lead your response from that level.

· Simplify. Clear away the dead wood in your life. Look for the heartwood and give it the first call on your time, the best of your energy.

· Put down the leaden burden of saving the world alone. Join with others of like mind. Align yourself with the forces of resolution.

· Hold in a single vision, in the same thought, the transformation of yourself and the transformation of the world. Live your life around that edge, always keeping it in sight.

· As a bird flies on two wings, balance outer activity with inner sustenance.

· Following your heart, realise your gifts. Cultivate them with diligence to offer knowledge and skill to the world.

· Train in non-violence of body, speech and mind. With great patience to yourself, learn to make beautiful each action, word and thought.

· In the crucible of meditation, bring forth day by day into your own heart the treasury of compassion, wisdom and courage for which the world longs.

· Sit with hatred until you feel the fear beneath it. Sit with fear until you feel the compassion beneath that.

· Do not set your heart on particular results. Enjoy positive action for its own sake and rest confident that it will bear fruit.

· When you see violence, greed and narrow-mindedness in the fullness of its power, walk straight into the heart of it, remaining open to the sky and in touch with the earth.

· Staying open, staying grounded, remember that you are the inheritor of the strengths of thousands of generations of life.

· Staying open, staying grounded, recall that the thankful prayers of future generations are silently with you.

· Staying open, staying grounded, be confident in the magic and power that arise when people come together in a great cause.

· Staying open, staying grounded, know that the deep forces of Nature will emerge to the aid of those who defend the Earth.

· Staying open, staying grounded, have faith that the higher forces of wisdom and compassion will manifest through our actions for the healing of the world.

· When you see weapons of hate, disarm them with love.
When you see armies of greed, meet them in the spirit of sharing.
When you see fortresses of narrow-mindedness, breach them with truth.
When you find yourself enshrouded in dark clouds of dread, dispel them with fearlessness.
When forces of power seek to isolate us from each other, reach out with joy.

· In it all and through it all, holding to your intention, let go into the music of life. Dance!

warriorbravery

Painting by Miriam Davis

Compassion in Action – books

I am finding a deepening love and concern for what is happening to our beautiful planet. The poet Reiner Maria Rilke (translated by Joanna Macy and Anita Barrows) phrased it beautifully in his Book of Hours which has been on and off my bedside table for several years now:

Dear darkening ground,
you’ve endured so patiently the walls we’ve built,
perhaps you’ll give the cities one more hour

and grant the churches and cloisters two.
And those that labor—let their work
grip them another five hours, or seven,

before you become forest again, and water, and widening wilderness
in that hour of inconceivable terror
when you take back your name
from all things.

Just give me a little more time!

I want to love the things
as no one has thought to love them,
until they’re worthy of you and real.

And I continue to be very curious about how mindfulness can help in that quest to love the things as no one has thought to love them. It seems to me that a lot of the current climate crisis can be met by looking deeply, acting mindfully and lovingly. And so I find myself wondering… what is my place in the family of things, how am I connected to others? How can I contribute to a healthier thriving planet on a day-to-day basis? Where do my clothes come from, who has grown my food and where, what are the conditions of their lives and how is their environment treated, what resources are used to package my food and what happens to it after it has served its purpose? What are the lives of the animals like that are producing the eggs and milk I consume, and how is the animal agriculture that I’m supporting with my purchases contributing to climate change?

This topic occupies my bedside table at the moment: Stephanie Kaza’s Mindfully Green, Thich Nhat Hanh’s Love Letter to the Earth, Joanna Macy’s Active Hope: How to Face the Mess We’re in Without Going Crazy.

I find I’m having to work hard at staying connected and balanced in the midst of the amount of suffering I see when looking more deeply at the interconnectedness of all things and therefore, my contribution to it. It’s easy to fall into overwhelm and then shrink away in apathy, distraction and numbness, or flip the other way into black and white fanaticism and deadly criticism of myself and others (and it’s not hard to see how harsh criticism then flips me back into apathy). It’s taking all my mindfulness and then some, to inch towards where it hurts – while also consciously directing my gaze to the deep gratitude and my love and sheer beauty of life.

I find Joanna Macy’s wise voice a continuous inspiration and encouragement. In a short video she talks about Embracing Suffering and ends with saying in such a definite and knowing way that “despair is the covering of our love for our world, and we crack it open by speaking it so that our love can act. So the key is not being afraid of our pain for the world. Not being afraid of the world’s suffering. And if you are not afraid of it… then nothing can stop you.”

And not only can nothing stop you, but it allows you to live as Hafiz described:

One regret, dear world,
That I am determined not to have
When I am lying on my deathbed
Is that I did not kiss you enough.

Indeed!
So may we all live in a way that allows our self, our fellow beings and this precious planet we call our home to be well and flourishing…

Tender and Fierce Self-Compassion

The daily life practice of the Self Compassion Break, as developed by Kristin Neff, has been invaluable to me countless times over the years. It takes some of the sting out of whatever difficulty presents itself, as soon as I remember to connect with it and hold myself with tenderness in the pain of it. Although I had practised self compassion for many years, I was surprised about how inspired I felt when I first read Kristin Neff’s book Self Compassion – the Proven Power of Being Kind to Yourself. Apparently there was still a part of me that believed that I just had to shape up and shut up, rather than be kind to myself when the shit hit the fan…

As the cover says:

Dr. Neff helps readers understand that compassion isn’t only something that we should apply to others. Just as we’d have compassion for a good friend who was going through a hard time or felt inadequate in some way, why not for ourselves? Many people believe that they need to be self-critical to motivate themselves, but in fact they just end up feeling anxious, incompetent and depressed. Dr. Neff’s research shows that far from encouraging self-indulgence, self-compassion helps us to see ourselves clearly and make needed changes because we care about ourselves and want to reach our full potential.

A further recommendation to this book came from an MSc student who said it ‘read like a novel’. You can’t say that of many mindfulness and compassion books! So below the short practice of:

 THE SELF-COMPASSION BREAK

Think of a situation in your life that is difficult, that is causing you stress. Call the situation to mind, and see if you can actually feel the stress and emotional discomfort in your body. Now, say to yourself:

1. This is a moment of suffering

That’s mindfulness. Other options include: This hurts. Ouch. This is stress.

2. Suffering is a part of life

That’s common humanity. Other options include: Other people feel this way. I’m not alone. We all struggle in our lives.

Now, put your hands over your heart, feel the warmth of your hands and the gentle touch of your hands on your chest. Or adopt the soothing touch you discovered felt right for you. Say to yourself:

3. May I be kind to myself

You can also ask yourself, “What do I need to hear right now to express kindness to myself?” Is there a phrase that speaks to you in your particular situation, such as: May I give myself the compassion that I need. May I learn to accept myself as I am. May I forgive myself. May I be strong. May I be patient.

This practice can be used any time of day or night, and will help you remember to evoke the three aspects of self-compassion when you need it most.

More recently Kristin Neff has written another book: Fierce Self-Compassion. To be honest, I was a little less enthusiastic about the book itself, but I am very glad that she named this other – but equally important!- aspect of self-compassion. There are many people, including a lot of women, who may really benefit from being encouraged to include in their practice the three aspects of fierce self-compassion that Kristine Neff names. She has a number of guided practices around this on her website that I’ve found super helpful. I feel the below sums it up pretty well…

Taking in the Good – Rick Hanson

“At the banquets of life, bring a big spoon.”

spoon

What Is Taking In?
• In a profound sense, we are what we remember – the slow accumulation of the  registration of lived experience. That’s what we have “taken in” to become a part of ourselves. Just as food becomes woven into the body, memory becomes woven into the self.
• Two kinds of memory: Explicit and Implicit.
– Explicit: Recollections of specific events.
– Implicit: Emotions, body sensations, relationship paradigms, sense of the world.
• Implicit memory – emotional/somatic memory – is different from remembering ideas or concepts: this kind of memory is in your “gut.” It’s visceral, felt, powerful, and rooted in the most ancient and fundamental structures of your brain.
• The sense of self, of what it feels like to be you, is rooted in emotional/somatic memory. That’s why it’s crucial to take real good care of what’s contained in those memory banks.

The Importance of Taking In Positive Experiences
• Negative experience is registered immediately: helps survival.
• Positive experiences generally have to be held in awareness for 5 – 10 – 20 seconds for them to register in emotional memory.
• Negative experiences trump positive ones: A single bad event with a dog is more memorable than a 1000 good times.
• Experiments with learned helplessness: great illustration of the enduring power of negative experiences compared to positive ones.
• Therefore, it is SO IMPORTANT to consciously, deliberately help the brain register positive experiences so they sink into the deepest layers of your mind. The benefits:
– Generally positive internal emotional landscape, atmosphere, climate.
– The fundamental foundation of self-soothing, emotional self-regulation, resilience.
– Positive expectations about oneself, others, and the future. This is the legitimate basis of “verified optimism.”
– It’s also the basis of true faith or confidence in your spiritual path.
– “Evoked others,” the sense of others inside who are nurturing, encouraging.
– In psychological terms, this is the mechanism of what’s understood as the internalization of positive resources.
– A crucial resource inside and pathway for healing from trauma.
• All this is about being in reality, not wearing rose-colored glasses:
– It’s about proportionality, about our sense of the world being consistent with the nature of the world. For example, if the “mosaic” of life is mainly good, shouldn’t our sense of living itself be mainly good?!
– It’s about learning from new positive experiences – having them make a difference. It’s about using new positive experiences to counterbalance old negative ones.
• From a spiritual perspective, you are helping yourself really sense and then register good experiences on the path, or that come with skillful practice (e.g., the sukha, or deep happiness of peaceful meditation). This has many benefits:
– Highlight the milestones along the way, so you can know what they feel like and find your way back to them.
– Build faith and confidence in the fruits of the path.
– Reward yourself for doing something that’s noble but not always easy, and thus support your ongoing motivation.
– More easily tap into the peace, contentment, and basic well-being that are the preconditions for deep states of concentration and insight.

How to Take in the Good
The Science
Since you are building up records of experiences in your most visceral memory banks, you need to focus on the emotional and body sensation aspects of your positive experiences. Through the mindfulness skills you’ve already learned, really tune into the embodied sense of the good experience. For example, relax your breathing and extend your awareness into the felt sense of the experience in your body.

General Attitudes
• Being in reality. You are just being fair, seeing the truth of things. You are not being vain or arrogant – which distort the truth of things.
• You’ve earned the good times: the meal is set before you, it’s already paid for, and you might as well dig in!
• Recognize the value to yourself and others of taking in positive experiences. It is a good, a moral, a virtuous thing to soak in good experiences. Even from a spiritual perspective, positive emotional states support practice through freeing up attention, building confidence and faith in the path, and fueling heartfelt caring and kindness for others.

Try to be aware of any attitudes that say it’s vain, selfish, sinful, or somehow unfair to feel good — especially about yourself. Explore those attitudes — and then let them go by relaxing your body, releasing the emotions embedded in the attitude, and disputing in your mind the illogical beliefs in the attitude.

Specific Actions Inside Yourself
#1 Help positive events to become positive experiences for you. You can do this by:
• Paying attention to the good things in your world, and inside yourself. This includes pretty sunsets, nice songs on the radio, chocolate!, people being nice to you, the smell of a baby’s hair, getting something done at work, finishing the dishes, holding your temper, getting yourself to the gym, feeling your natural goodheartedness, etc., etc. You could set a goal each day to actively look for beauty in your world, or signs of caring for you by others, or good qualities within yourself, etc.
• Maintaining a relaxed, accepting, spacious awareness.
• Setting aside for the moment any concerns or irritations, or at least nudging them to the background of your attention.
• Sometimes doing things deliberately to create positive experiences for yourself. For example, you could take on a challenge, or do something nice for others, or bring to mind feelings of compassion and caring, or call up the sense or memory of feeling contented, peaceful, and happy.

#2 Extend the experience in time and space:
• Keep your attention on it so it lingers; don’t just jump onto something else.
• Let it fill your body with positive sensations and emotions.
• Savor, relish the positive experience. It’s delicious!

#3 Sense that the positive experience is soaking into your brain and body – registering deeply in emotional memory. Perhaps imagine that it’s sinking into your chest and back and brainstem. Maybe imagine a treasure chest in your heart. Take the time to do this: 5 or 10 or 20 seconds. Keep relaxing your body and absorbing the positive experience.

#4 For bonus points: Sense that the positive experience is going down into old hollows and wounds within you and filling them up and replacing them with new positive feelings and views. These are typically places where the new positive experience is the opposite of, the antidote to the old one. Like current experiences of worth replacing old feelings of shame or inadequacy. Or current feelings of being cared about and loved replacing old feelings of rejection, abandonment, loneliness. Or a current sense of one’s own strength replacing old feelings of weakness, smallness.
The “replaced” experience may be from adulthood. But usually the most valuable experiences to replace are from our youngest years. They are the “tip of the root of the dandelion,” the ones we need to pull to prevent the dandelion of upsets from growing back. The way to do this is to have the new positive experience be prominent and in the
foreground of your awareness at the same time that the old pain or unmet needs are dimly sensed in the background.
The new experiences will gradually replace the old ones. You will not forget events that happened, but they will lose their charge and their hold on you.

THIS IS A PROFOUND, FAR-REACHING, AND GENUINE WAY TO HELP YOURSELF GROW. YOU ARE LITERALLY CHANGING YOUR OWN BRAIN.

Important Kinds of Experiences to Take In

Introduction
Everybody has vulnerabilities, particular soft spots or “holes in the heart” which we yearn to be filled to make up for missing experiences (mainly from childhood). Reflect on yourself or ask a trusted friend what those might be for you. Then look specifically for experiences that would address your needs – or even take appropriate steps to evoke such experiences in yourself (e.g., ask a friend to explain a little what led her to say something nice about you). Then, once the experience arrives, you know what to do with it!

Common Key Experiences – and Potential Sources
For all of these, look for opportunities to feel them in the moment, and reflect on the past for signs of them as well.
• Safety, security – Settings that feel protected; being with someone who is completely accepting; (for many people) being in nature; if this speaks to you, feeling cradled in God’s love.
• Gratitude, appreciation – Even the smallest bit of good fortune; appreciating simple things like a sunset, a smile, or a spoon; reflecting on the good things in your life today or in the past.
• Strength, “I’m a survivor,” tenacity, grit, resilience – Any time in a day when you were determined, or moved forward in the face of fear, “spoke truth to power,” used your will, pushed back, asserted yourself, etc.
• Feeling loved, cared about, liked, included, attended to, empathized with – Notice when people give you their interested attention, or are warm, or touch you kindly, or are loving, or join with you in any way. Notice when you are included, fit in, are part of the gang. Look for the sense of community, of belonging. Especially look for implicit goodwill toward you within others that may not be actively expressed but is truly present inside their hearts.
• Worth, value, competence, capability, “good enough” – Look both for acknowledgement from others that you matter and have value as well as for signs of this on your own. Like times when you learned something new or did something hard. Any ways that you have contributed to others, like raising a child, volunteering in your community, helped a friend feel better, accomplished something at work, clarified something in a meeting, were kind to a stranger,
helped a family member, held back your hand on tongue when you were angry, etc. Simply the sense of validity in existing, in being here – like the Buddha touching the ground when challenged by the forces of darkness to say “I get to be here, as part of this earth” – in having rights as a being to life, liberty, and the pursuit of happiness.
• Your innate goodness – It’s a remarkable fact that the people who have gone the very deepest into the human mind and heart – in others words, the sages and saints of every religious tradition – all say the same thing: the fundamental nature of every human being is pure, conscious, peaceful, radiant, kind, and wise . . . and is joined in mysterious ways with the ultimate underpinnings of reality, by whatever name we give That. Just look inside. When you are calm and don’t feel threatened, what sort of person are you? Of course, like everyone else, you wish the best for other people (and yourself). You can sense your own deepest qualities, even if they’re sometimes veiled by the worries and sorrows we all feel. As an inherent property of the nervous system, there’s a deep down essence or core in each of us that is awake, present, interested, and quietly happy. And if this sort of language speaks to you, you could also reflect on and deepen your sense of your own soul, innermost being, or Buddhanature. As you access a growing feeling of your innate goodness, let that sink in like any other beautiful experience.