Earth dweller

moss
It was all the clods at once become
precious; it was the barn, and the shed,
and the windmill, my hands, the crack
Arlie made in the ax handle: oh, let me stay
here humbly, forgotten, to rejoice in it all;
let the sun casually rise and set.
If I have not found the right place,
teach me; for, somewhere inside, the clods are
vaulted mansions, lines through the barn sing
for the saints forever, the shed and windmill
rear so glorious the sun shudders like a gong.

Now I know why people worship, carry around
magic emblems, wake up talking dreams
they teach to their children: the world speaks.
The world speaks everything to us.
It is our only friend.

by William Stafford

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Breathe

wind1-e1533121133764.jpg

Breathe, said the wind.
….How can I breathe at a time like this,
….when the air is full of the smoke
….of burning tires, burning lives.
Just breathe, the wind insisted.
….Easy for you to say, if the weight
….of injustice is not wrapped around your
….throat, cutting off all air.
I need you to breathe.
I need you to breathe.
….Don’t tell me to be calm
….when there are so many reasons
….to be angry, so much cause for despair!
I didn’t say to be calm, said the wind.
I said to breathe.
We’re going to need a lot of air
to make this hurricane together.

by Lynn Unger

Lie down

grass2

Lie down with your belly to the ground,
like an old dog in the sun. Smell
the greenness of the cloverleaf, feel the damp
earth through your clothes, let an ant
wander the uncharted territory
of your skin. Lie down
with your belly to the ground. Melt into
the earth’s contours like a harmless snake.
All else is mere bravado.
Let your mind resolve itself
in a tangle of grass.
Lie down with your belly
to the ground, flat out, on ground level.
Prostrate yourself before the soil
you will someday enter.
Stop doing.
Stop judging, fearing, trying.
This is not dying, but the way to live
in a world of change and gravity.
Let go. Let your burdens drop.
Let your grief-charge bleed off
into the ground.
Lie down with your belly to the ground
and then rise up
with the earth still in you.

By Nancy Paddock

 

The Earth Says (after Hokusai Says)

red rockThe earth says
keep still
stay put & listen to the roar of silence
hold on & root deep for treasure
feel the sap rising through your bones
wait & see what happens

The river says
keep flowing
into the lochs swirling & swelling & swishing
keep floating down   down & down
falling & carving the mountains
down to the beautiful sea

The trees say
keep rooting
rooting & rising into sky –
spread out your arms to embrace everything
breathe deep   deeper with each falling leaf
gather fruit & nuts for winter

The sky says
keep looking
sniff the air & notice the small
changes moment by moment
breath by breath   cloud by cloud
watching your thoughts float by

The birds say
keep singing   sing from your heart
fly from branch to branch
stay curious   stay light   start fresh
each year with a new nest then be patient
& sit on your eggs till they hatch
The sun says
keep smiling
smile at your reflection on still water
from dawn to dusk go outside
out to play with light & shadow
in the day long dazzle leaping through thin air

The compost heap says
keep rotting
decomposing   turning   burning
digest everything that comes your way
keep returning to the earth
& the earth   returns   tenfold to you

the earth says keep still   stay put
wait & see what happens   next

Larry Butler

Meeting the world’s deep hunger

First appeared as blog post by Jane Negrych for the Weekly Challenge blog from the Mindfulness Association

After Jane wrote about The Final Straw challenge on creating and cultivating an ‘outer’ practice,  she thought it might be a good idea to change up the format of our challenge this week and record a conversation between me and her on ‘outer’ practice and how we might start moving towards Engaged Mindfulness…

 

click here to watch

 

There is a song…

song
There’s a song that wants to sing itself through us.
We just got to be available.
Maybe the song that is to be sung through us, is
the most beautiful requiem for an irreplaceable
planet or maybe it’s a song of joyous rebirth
as we create a new culture
that doesn’t destroy its world.
But in any case, there’s absolutely no excuse
for our making our passionate love for our world
dependent on what we think of its degree of health,
whether we think it’s going to go on forever.
Those are just thoughts anyway.
But this moment you’re alive,
so you can just dial up
the magic of that
at any time.

– Joanna Macy

The final straw

Blog post by Jane Negrych for the Weekly Challenge blog from the Mindfulness Association

A few days ago, I was speaking with my dear friend and colleague Kristine Janson about straws. Yes, you read that right: straws. Kristine had asked me if I used straws and I didn’t think that I used straws, but then when I really thought about it, I realised that I actually use straws all the time.

Whenever I go to my local coffee shop and order a smoothie, I am given a straw. Or when my children order slushes (which in the summer is ALL the time), they get the fattest straws possible. And lately on my drive home from teaching, I have been stopping for a chocolate milkshake and I drink that milkshake with a STRAW. In my head this is my weekly act of self kindness 😉

However, while this is an act of self-kindness for Jane, is it an act of kindness for the planet?

Well, my conversation with Kristine reminded me that it’s not. In fact, in the U.S. alone, there are 500 million straws used per DAY!!! And what happens to those straws? They just sit there and pollute. They do not biodegrade. In fact, according to Jackie Nunez who wrote “The Sipping Point”, every piece of plastic ever made is still in our environment in some capacity (for full article click here).

ac9f0b6d-straws-for-blog

When I thought about this, I felt a bit overwhelmed. I mean we are talking about straws. If this one teeny tiny item could cause so much havoc for our earth, what other mindless consumption habits do I have?

Kristine and I spoke about this overwhelm and of ways in which we can engage and act to counter mindless consumption in ways that do not feel like we are being completely engulfed and dragged down by the enormity of the issue: the destruction of our environment at the hands of humans. How can we move forward in a way that is helpful, but also in a way that one can maintain a sense of hope?

One thing that Kristine has taken on is some advice from the late Akong Rinpoche, past Abbot and Founder of Samye Ling. In the film ‘Akong – a Remarkable Life’, Akong Rinpoche talks about the importance of not just practising for ourselves and our own benefit, but also of acting in society. He calls this acting in society ‘outer’ practice, to complement our ‘inner’ practice of meditation. Akong Rinpoche did much charity work with one of his project being ROKPA, an international relief organisation that is represented in 17 countries world wide! His ‘outer’ practice was robust.

Kristine has been focusing her ‘outer’ practice of environmental issues. She’s been inspired by the work of Joanna Macy, the eco philosopher and author of “Active Hope: How to Face the Mess We’re in without Going Crazy”, as well as Thich Nhat Hanh, who considers and encourages mindful consumption in a way that honours all generations. His teachings stress the interconnection between all living beings, and in his book “For a Future to Be Possible: Buddhist Ethics for Everyday Life”, he states that “[w]e have to eat, drink, consume, but if we do it unmindfully, we may destroy our bodies and our consciousness, showing ingratitude toward our ancestors, our parents, and future generations”. Therefore, it is no surprise that these principles have come together to shape and influence Kristine’s teaching practice; and in 2018, she will be co- leading (with Fay Adams) a course on Engaged Mindfulness, or a course that helps mindfulness practitioners really develop their own ‘outer’ practice in a way that does not overwhelm, rather nurtures and supports well-being (for more information on the Engaged Mindfulness course, please click here).

In the meantime, I have decided to give up using plastic straws and I have pledged to continue to find small ways in which I continue to transform my consumption from mindless to mindful. So this week’s challenge is to find your own small modification to your consumption habits that might help nourish rather than deplete, not only you but this planet!

God speaks to each of us as he makes us

mistymorning

God speaks to each of us as he makes us,
then walks with us silently out of the night.

These are the words we dimly hear:

You, sent out beyond your recall,
go to the limits of your longing.
Embody me.

Flare up like a flame
and make big shadows I can move in.

Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.

Nearby is the country they call life.
You will know it by its seriousness.

Give me your hand.

 

– Reiner Maria Rilke, transl. Joanna Macy & Anita Barrows
Book of Hours, I 59

I go among trees

tree

I go among trees and sit still.
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
where I left them, asleep like cattle.

Then what is afraid of me comes
and lives a while in my sight.
What it fears in me leaves me,
and the fear of me leaves it.
It sings, and I hear its song.

Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,
and the fear of it leaves me.
It sings, and I hear its song.

After days of labor,
mute in my consternations,
I hear my song at last,
and I sing it. As we sing,
the day turns, the trees move.

Wendell Berry

 

Active Hope

Reflections on the book Active Hope: How to Face the Mess We’re in Without Going Crazy by Joanna Macy and Chris Johnstone.

For me, the connection between Active Hope and mindfulness is completely seamless, and seems vitally important at this time in the world. In our mindfulness practice, we come back time and again to our motivation for practising: the motivation for the deepest well-being of ourselves and others. And our well-being is inextricably linked with the larger world around us.  As Thich Nhat Hanh says: “The Earth is not just our environment. We are the Earth and the Earth is us. We have always been one with the Earth…” So actively connecting with and caring for the earth that we are part of, and ‘facing the mess without going crazy’  is an essential part of this well-being in my view.

The ‘state of the world’ is something that might be tempting to turn away from as being too overwhelming, too dire to really look at or connect with – but what is mindfulness if not turning towards the places that scare us? We do this internally in our practice whenever something comes up that is uncomfortable, and we can do the same with what’s gratitudeuncomfortable and scary out there in the world, whether it’s climate disruption, depleting or resources or the fast rate with which species are going extinct and ecosystems are lost.

What I love about the Active Hope journey is that it helps connect with the strong steady ground of gratitude to start from, a trusted mindfulness practice connecting with joy, resilience and wellness. This gratitude and the vitality and strength it offers, facilitates turning towards what’s difficult with skillful exercises that honour our pain for the world. As Joanna Macy says:

“In owning this pain, and daring to experience it, we learn that our capacity to ‘suffer with’ is the true meaning of compassion. We begin to know the immensity of our heart-mind, and how it helps us to move beyond fear. What had isolated us in private anguish now opens outward and delivers us into wider reaches of our ‘world as lover, world as self’.”

dandelionspiral

Spiral of the Work That Reconnects, by Dori Midnight

As is emphasised in the mindfulness training again and again, the sensitivity to pain in self, others and the world, can be the doorway to genuine compassion and meaningful action to try to relieve it. For me personally it has been so affirmative to directly experience the discovery that this pain is not the end of anything, but rather a beginning to see with new eyes, to widen our perspective. The chapters in the book relating to this seeing with new eyes, are on A Wider Sense of Self which offers a descent into the levels of our identity where there is much more connection than the usual perspective of separate individuals; A Different Story of Power looks at a shift from the domination model of power-over to the surprising potential of power-with; A Richer Experience of Community reaches into our deep connectedness with all human beings as well as with other life-forms; and A Larger View of Time,  where we stretch our imagination to planet time and connect with our ancestors as well as the future generations. And each of these themes in the book have a range of experiential exercises to dive in to, which shifts interesting thought-material to powerful personal experience. The Buddhist themes of interconnectedness and no self are tangible in these chapters, informed by Joanna’s decades long practice and deep understanding of Buddhism. In Joanna’s own words:

“The truth of our inter-existence, made real to us by our pain for the world, helps us see with new eyes. It brings fresh understandings of who we are and how we are related to each other and the universe. We begin to comprehend our own power to change and heal. We strengthen by growing living connections with past and future generations, and our brother and sister species.

Then, ever again, we go forth into the action that calls us. With others whenever and wherever possible, we set a target, lay a plan, step out. We don’t wait for a blueprint or fail-proof scheme; for each step will be our teacher, bringing new perspectives and opportunities. Even when we don’t succeed in a given venture, we can be grateful for the chance we took and the lessons we learned. And the spiral begins again…

So finally, we take this work into direct – and mindful – action. What little thing can I do today? Which ‘fruit tree’ can I water, even if I’m not sure it will actually bear fruit in the future? And how can my mindful awareness light up unconscious habits of consuming, how can my sense of interconnection with ecosystems and people across the planet inform me in everyday choices of the food I eat, the clothes I buy, the ways I travel? As is often the case in mindfulness practice on ‘the cushion’, what is revealed by deeper looking might need a good dose of (self)compassion, which we can offer freely. Because this is not meant to be another stick to beat myself up with in guilt. It’s living my intention to be increasingly aware and as Lama Yeshe Rinpoche says, becoming a more and more ‘useful’ human being.

“There are hard things to face in our world today, if we want to be of use. Gratitude, when it’s real, offers no blinders. On the contrary, in the face of devastation and tragedy it can ground us, especially when we’re scared. It can hold us steady for the work to be done.”

So… let’s start with gratitude, again and again!

bird